If you’ve ever changed cell phone carriers, insurance companies, or anything else that uses your wallet as a monthly income stream, you know that they won’t let you leave without some type of protest or incentive to stay with them. Tried cancelling a credit card? Ditto.
What about when you leave a church?
Yep, they will contact you with a we want you back letter too. I got a “Are you sure?” letter emailed to me following my departure from my former church.
Note: in the quotation below, reference to “the Session” is the church board responsible for discipline.
My response in part was:
I feel very violated by the tactics used by the Session. The Session has broken the trust that I had with the church, interjected itself into a situation with zero biblical cause, and attacked my character by its actions. It acted in a heavy-handed and prejudicial way that was completely unnecessary. If you guys really cared about me, then the Session would never be involved. It is the wrong mechanism to use if helping me was really your intention. Furthermore, the Session has become an immovable barrier to any hope of my reconciliation with Providence.
I then asked to be removed from their membership rolls.
I thought this was the end of the matter but then got another follow-up email.
The latest email asserts the church’s right to intervene in my life. They go on to accuse me of breaking my membership vow before God because I don’t like the way they handled their inquiry of my life. The letter asserts that I must submit to their inquiry and any subsequent discipline. They then say that I can’t resign until they decide that I can. The letter then concludes with an invitation to repent and show up at their next meeting.
And they wonder why I said their tactics were heavy-handed? The letter is clear that I submit or risk hell fire and judgment, their judgment anyway.
Again, I don’t want to start down a path that is likely a prelude to a witch hunt.
We’re on another witch hunt, looking for evil wherever we can find it
Off on a tangent, hope the Lord won’t mind it
Another witch hunt, takin’ a break from all our gospel labor
On a crusade, but we forgot our saberWitch Hunt by Petra (1985)
If someone there had or has a concern, then I was willing to answer their questions, but repeatedly said that I don’t want to get involved with the disciplinary board of the church. I have attempted to avoid that and told several of its members that I do not wish for their formal involvement in my personal life. Yet that is their unwavering demand.
It is funny that their letter quotes Matthew 18 in defense of their actions. If you read the denomination’s Book of Discipline, the church board is exempt from following Matthew 18 where it says
15 Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother. 16 But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established. 17 And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.
When the church board initiates proceedings, as in my situation, they conveniently skip over verses 15 and 16 and jump straight to 17.
What “trespass” have I committed? They don’t know but there has to be one somewhere.
Who came to me to complain about a “fault.” Nobody.
Thus, nobody subsequently came with two or three witnesses before going before the church. Nope, we just jump to the last step. Again, I have not been accused of anything but surely, I must be guilty of something.
And then they wonder why I have an issue with their tactics!
I have done nothing wrong, but the presumption is that I have and these guys need to get to the bottom of it so they can straighten me out.
This is a no-win scenario. This is the exact reason that I resigned my membership.
Furthermore, in issues of relationships, marriage, and divorce, the board does not believe in the right of the church to oversee these matters but defers to the State. They only affirm the actions of the State.
The following is a real example; I have changed the names.
Joe and Jane were a married couple at the church. Joe started seeing another woman on the side. The church board put Joe through the discipline process and ended up excommunicating him. As all this was happening, Jane initiated divorce proceedings. Later, Jane began dating another man in the church. The Board scolded Jane and her new boyfriend for dating. Months later, the family law court granted Jane’s petition for divorce. The board then announced that Jane was eligible to remarry. Now she could be public about seeing her new boyfriend.
Folks, if marriage is really the sole purview of the church, then why wait to say Jane was eligible to remarry? Why not a concurrent pronouncement with excommunication her unfaithful husband? Why wait on the State?
Biblically, why must the church wait for the State? What biblical right does the State have being involved in the marriage relationship? Just wondering. Oh, and please don’t give me Romans 13 as your answer. That’s the same B.S. used to justify the Covid shutdown and a host of other acts of tyranny by the government.
Kenny Rogers famously said,
“You got to know when to hold ’em, know when to fold ’em.
Know when to walk away and know when to run”
The Gambler (1978)
I’ve tried to walk away but somehow; I don’t think they will willingly let me go.
