Really Right

Opening remarks:

This is another book recommended by Andrew Torba in the back of Christian Nationalism. The book is five chapters long and weighs in at about 150 pages. It was published in 2003. My recollection is that the guys at Berean Church in Sandpoint quoted one sentence from the book out of context and then threw Leithart under the bus as a heretic.

Review:

This book is like CS Lewis’ Mere Christianity in that it has lots of thought-provoking stuff and is trying to get readers to think outside of established categories about the Christian faith.

I cannot hope to “convince” readers or “prove” anything here, since I have certainly not provided enough argument or evidence to compel agreement. I hope instead to hint at, gesture toward, trace, or sketch what may be a fresh approach to the (mainly ecclesiological) issues I discuss, more to change readers’ angle of vision than persuade. (page 7).

Leithart is dissatisfied with the self-imposed limits that we as believers have allowed the secular world to impose on us. He feels strongly that we are all too willing to allow our faith to be boxed-in as a private affair between us and God and that we generally are unwilling to engage the world around us.

The Bible gives no hint that a Christian “belief system” might be isolated from the life of the Church, subjected to a scientific or logical analysis, and have its truth compared with competing “belief systems.” (page 14).

Though it has roots in the patristic period, Christianity in its more developed form is the Church’s adjustment of the gospel to modernity, and the Church’s consequent acceptance of the world’s definition of who we are and what we should be up to. Christianity is biblical religion disemboweled and emasculated by (voluntary) intellectualization and/or privatization. (page 17).

He places Christianity in one corner and in the other is the Church. The Church is both an assembly of believers (ecclesia) and a government (polis). The Church is a multi-language nation.

My complaint is more fundamental: we have accepted our liberal opponent’s account of who we are and no longer see that the gospel an is inherently political announcement, nor that the Church is an inherently political community. (page 38).

Leithart would find the notion of “me and Jesus is a majority” as laughable. The Church gives a believer purpose and meaning within a community.

Leithart argues that saving faith in Christ is not like “adding Jesus to my life” but is a completed surrender of my life and a completed adoption of Christ’s.

Conversion does not simply install a new “religious” program over the existing operating system. It installs a new operating system. (page 16).

Leithart concludes his book with ideas such as these:

Renouncing Christianity thus entails embracing Christendom. (page 136).

Suppose the king is a liberal who tries to police the boundaries of the Church, telling the Church where it can and cannot speak, what it can and cannot do. In that case too, a clash is inevitable and, again, kings have a herd time winning such battles. …

On the other hand, if the Church appears preaching Christianity, the king is entirely capable of stealing the rhetoric and story and ideas of the Church to buttress his power. … Or, political powers may simply force Christianity into the private sphere—shoving ideas back into the brain and Christianity back into churches. Churches in the grip of Christianity will hardly blink when the liberal king tells them that that have to confine themselves to thinking pious thoughts. (page 149).

Application

Folks, this was written in 2003 but sounds like a perfect description of the total failure of the clergy in all denominations when confronted in 2020 with the Covid 19 order to shutdown all church worship and scatter the flocks of Christ. We, as believers, accepted the liberal lie that the Church was “non-essential” to our way of life and virtually ever minister, not only in the United States, but all of the West, complied without question. I can number all the churches in the United States that did not shutdown during Covid on one hand and still have fingers left. This is a huge indictment of the moral failure of modern churches.

The failure of churches during Covid is exactly the point Leithart is trying to make with this book. We have abandoned Christendom and replaced it with a pious, personal, and ineffective philosophy called “Christianity.”

The same moral failure lamented by Leithart will be played out next weekend when our community hosts its first gay pride event. Instead of protesting, local churches numbering as many as 13 congregations, will be holding a picnic at the fairgrounds as a “family friendly” alternative. They are expecting a crowd of 1,000 people at the event.

Except for one person that calls himself a street evangelist, nobody plans to be at the event to share Christ with these folks. I specifically asked my church leadership in the loudest voice that I could, why do we refuse to share Christ with these people? I said that we need more people in front of the venue protesting than they have attending it.  Essentially, I was told that homosexuals are not “the elect” and that they should be ignored. Folks, if you ignore cancer, does it simply go away or spread? I submit to you that sin is a cancer, and it will spread like wildfire if not halted in its progress. To this end, I bought 100 tracts to hand-out at the event, and I will not be participating at the picnic.

Leithart’s book is worth a look. I suggest having multicolored highlighters and going through it two or three times to really get a feel for his arguments. This book is asking you to think outside your preconceived categories and view faith in Christ in terms of the early church not categories given us by the pagans that gave us the Enlightenment and modernity.

Thanks to the Berean Church in Sandpoint Idaho and Politically Active Christians Political Action Committee (PAC PAC), I have had to start reading a few books to refute their claims about Christian Nationalism not being Christian. In their two-hour presentation they mention but never quote Andrew Torba and his running mate, Rev. Andrew Isker. The only thing they reference in their presentation are three books in the Recommended Reading list at the back of Torba’s book, Christian Nationalism.

Back when I was a Roman Catholic, I learned that there are sins of commission and sins of omission. Berean purposely commits the second in their presentation. They mention that Torba and Isker recommend a book on Christian Nationalism by Stephen Wolfe but omit the part that the book is “forthcoming”. This implies that Torba and Isker are aware the book is in the publishing pipeline, but “forthcoming” says to me that they haven’t seen it in its final form. Looks like I get to spend some money at Cannon Press in the next few weeks so I can pick up three or four more books on the issue. Like I really need more books in my reading que. (I’m reading my fourth book this week which just happens to be by Gary DeMar and is not related to the present topic.).

Berean also omits a book by Gary DeMar and skips most other people on the Recommended Reading list. I know for a fact that Gary DeMar does not like the label of “Christian Nationalist”, but he says that he understands what some people are trying to say by calling themselves that. He thinks it is the wrong label to use. This fact is also absent from the Berean presentation. You would think that when Torba and Isker recommending a book by a guy that doesn’t like the label “Christian Nationalist” that fact would be a relevant point in their presentation.

The full title of the book by Torba and Isker is Christian Nationalism: A Biblical Guide to Taking Dominion & Discipling Nations.

Christian Nationalism is a movement of rebuilding, reformation and revival. We are not trying to overthrow the existing state or even necessarily earn positions in the highest levels of power. We don’t need to because we are playing the long game and are busy building things that matter. … So that is exactly what we are building: a parallel Christian Society.

A glaring omission in the Berean presentation is that they never deal with the issue of Dominion. Berean never cites any Bible verses on what they think a Christian’s role should be in our culture. They only say that Christian Nationalists are wrong but offer nothing in its place. As Gary North used to say, “You can’t beat something with nothing” but at the end of the day, that’s all they offer. Defeat and retreat are not a winning strategy or a biblical one either.

Torba’s Christian Nationalism is essentially an optimistic and post-millennial view of history that is offered as an antidote to the poison of premillennial dispensational defeatist theology that permeates most churches in the West. The bottom line is that Jesus isn’t coming back for a few thousand more years so given that, what legacy do you plan to leave for the next few generations. Torba says we should be planning at least seven generations into the future. Play the long game and Christians will transform society. We need to “take some turf for Jesus” as Gary S Paxton used to sing.

One of the most important tasks for the Christian Nationalist is overcoming the idea that the world is going to end very soon. The Pilgrims and other settlers who came to found a new Christian nation were not doing so because they expected the world to end any minute now. They did so because they were aware of the promises that God has made in His Word, that:

All the ends of the world shall remember and turn to the Lord, and all the families of the nations shall worship before you. (Psalm 22: 27-28.)

And that:

“the earth will be filled with the knowledge of the glory of the Lord as the waters cover the sea.” (Hab. 2:14.)

Torba also advocates for a variation of the strategy found in one of my all-time favorite books, “How the Irish Saved Civilization.”

Create parallel economic structures that showcase the difference between Christian culture and “the world”. Saint Patrick did this when he wished to convert a city. He set up a Christian community next to the city he wished to convert to show unbelievers that the followers of Christ had a better way to do things. Torba says that the current world system will collapse, and Christians need to be ready to step-in and help rebuild society after that happens.

The biggest complaint I have is that Torba doesn’t adequately footnote his books. There is no index of Scripture quotations, no index of topics, no index of people mentioned, and few if any citations of people quoted in his books.

For example, in Christian Nationalism, Torba quotes David Chilton several times but never says where the quotes are from. I was a friend of David’s and I recognize the quotes but please don’t ask me which book or lecture is being quoted.

All heathen cultures have been statist and tyrannical, for a people who reject God will surrender themselves and their property to a dictator. (I Sam 8: 7-20.)  — David Chilton

Only one chapter in the book has any footnotes at all and that is the last chapter documenting that the original colonies were all founded as Christian outposts (colonies or nations) sanctioned by the British and under the Lordship of Jesus Christ.

Torba claims to be taking the Great Commission of Jesus literally and wanting to disciple all nations.

There is an abundance of biblical evidence for Christ’s present reign over heaven and earth. And the strongest is in the Great Commission (Matt 28: 18): “And Jesus came and spoke to them, saying, ‘All authority has been given to Me in heaven and on earth.’ Jesus is reigning already. He doesn’t have some authority over this world, He has all of it.

This is mainstream Christian theology. Sadly, many Christians just don’t believe in it these days; hence the mess we are in. Torba also does his best to make the push for Christian Nationalism open to Protestants, Catholics, and Orthodox Christians. You might say his slogan is, “If Jesus is your Lord, welcome on board.”

The most controversial chapter in the book is his refutation of the phrase “Judeo-Christian.” The “Judeo” is not based on the Old Testament but on a rejection of Jesus as Messiah and thus incompatible with Christianity. His comments are spot-on concerning this issue.

Talmudic Judaism is a new religion made up by those who rejected Jesus Christ. It is not the precursor to Christianity; it postdates it. By using the term [Judeo-Chirstian] we are reinforcing the idea that their religion is just like ours except they don’t believe in Jesus yet, when in reality it is a new religion formed out of the total rejection of the Son of God.

Oh, I got my copy of the book from Amazon. It was one of those print on demand books and my hard cover copy is 70 pages long. Yes, I’d recommend this book.